Serena loved to drive, and her father bought her a green Toyota Celica the year it made its entrance into the American market, an incredible luxury in a coal mining town where most families owned only one car and where my family owned none. I was 21, and I wouldn’t get my license until the following summer when I was forced to learn to drive because I got a teaching job in a town an hour away. My younger brothers would take me to the dirt track on the outskirts of town, a small circle in a field where almost every 16-year-old in town learned the basics of driving, and I would get my license and have two accidents in the West Virginia mountains before I’d had a license for six months.
But Serena got behind the wheel of that sporty green Celica at every opportunity, so she quickly agreed to drive me six hours to Alexandria, Virginia to see my boyfriend, whom I hadn’t seen all summer. She had a friend in the DC suburbs, so she cheerfully agreed to drop me at Adam’s house and then pick me up at the end of the weekend. Just after we crossed the border into Virginia, we heard the sound of a siren and saw flashing red lights behind us. Serena pulled over and opened the window to see a burly policeman, red-faced and incensed.
“Young woman, you must be in a real hurry to get somewhere!”
Serena did her best to appear contrite as the policeman told her she had been going 80 mph in a 50 mph zone. He told her that the fine was $150, an enormous amount of money for a college student in the 1970s, and he ordered us to drive into town and pay the fine immediately unless she wanted to spend the night in jail. She complied, as I frantically opened our purses to see how much money we had between us. After we paid the fine, we had $13 left over. But we continued the trip to see the people we loved.
Though we’ve sometimes lost touch for years, our friendship is true and lasting. I broke up with that boyfriend a year after that trip. I married and divorced and married again before I found the love of my life. Serena, a devout Christian who reads the Bible every day, is still with Marianne, the friend she went to see that weekend, after nearly 40 years.
And then there’s Dave, my cousin. He married and had children before he was able to admit to himself that he was gay. He divorced and later found a partner with whom he shares his life. Dave, too, is a devout Christian. He posts inspirational quotations on his Facebook page that encourage all of us who are privileged to be his friends. He loves to garden and grows flowers and vegetables that he shares with everyone who lives in his neighborhood. But his choice to acknowledge who he really is has come at a cost. Of his three siblings, only one will speak to him or be a part of his life.
And in 2003 when I lay on an operating table for a surgery that would take nine hours to excise the cancer from my body, the youth pastor of my church would come to the hospital, pray with my family, and sit with my daughter and my husband until he was sure they were okay. A year later, when my daughter had tired of being stronger and more mature than any 17-year-old should have to be, this pastor was the one who talked to her when she crashed and finally allowed herself to question what kind of God would let her mom have cancer.
In one of the few denominations that allows a debate about ordination of gays and lesbians, this man of incredible compassion and passionate eloquence was unable for years to get a call to be a senior pastor because of his sexual orientation. Even in our church, a liberal congregation that shared sacred space with a Jewish congregation, this pastor never brought his partner to church events out of respect to those in the congregation who might be offended by his choice of partners. And yet I don’t know of a single heterosexual minister who has ever been expected to do the same for a spouse of whom the congregation might not approve.
These three people have enriched my life. And though I read the Bible every day, I cannot understand why people obsess over six verses that condemn their sexual orientation in chapters that also forbid behaviors that heterosexual couples engage in every day without similar condemnation. How is it possible that these six verses—on a topic that is never mentioned in any of the four Gospels—can outweigh story after story of Jesus’ compassion and love?
So, yes, last weekend I stood in line for an hour and fifteen minutes to vote in Maryland. And of the page after page of choices I had to make, on none of them was I more sure I was in the right than when I cast my vote to allow these three people to have the same rights I have to marry the love of my life.
NOTE: The names have been changed to protect the privacy of those whose stories I’ve told.